June 27, 2011

“A-goose-ee?” – From West Africa to South-Western Ontario

            “I’m not so sure about this Rosetta. I’m just a beginner Nigerian!” Peering into a pot of simmering beef, cow rind, fish and prawns that is soon to become egusi soup, I’m feeling both incredibly fortunate to have such a good cooking instructor and a little nervous about the meal we’re in the process of making. Let me back up for a moment. As a member of a multi-cultural research team I’ve been blessed with the chance to learn more about the experiences of Chinese, South Asian and Afro-Caribbean Canadians through one of the most central components of culture: food! Since many of the vegetables that the ECVOntario team is investigating are unfamiliar to me I’ve begun a personal exploration to learn how to prepare them and incorporate them into my own diet. On this particular afternoon I’m standing in Rosetta Johnson’s kitchen learning how to make one of many Nigerian versions of egusi soup. 

            Egusi refers to protein-rich melon seeds obtained from several different melons common to Western Africa.[1] Egusi soup is a common Central and West African stew-like meal made from regional variations of meats and vegetables and thickened with ground egusi seeds. Rosetta is an Ijaw, a river-side ethnic group in south-south Nigeria, and she is teaching me how to make a version of egusi soup she is familiar with that incorporates seafood. She has rinsed and soaked kanda (cow rinds) and dried stock fish (cod) overnight in order to soften them for our meal this afternoon. The pre-soaked kanda and stockfish are added to a large sauce pot on the stove-top set at medium-high temperature. Rosetta adds just enough water to cover the ingredients and covers the pot, leaving it to boil for about half an hour until the fish is soft and breaking apart. In another pot on medium-high temperature she begins to cook chucks of bone-in stewing beef that she has rinsed. To this she adds half a diced onion, a sprinkling of salt to taste and enough water to fill the pot with about an inch of water to help cook the meat. She seasons the beef once it is cooked, breaking apart Knorr soup stalk cubes (which she calls Maggi cubes[2]) and sprinkles them on to the meat. The beef is then fried in another sauce pot to which she has added several inches of vegetable oil and heated on high temperature. She explains to me that frying the beef adds flavour but that she herself often does not fry the meat to make a healthier-version of this commonly-eaten meal. Adding these fried beef chucks to the drained stockfish and kanda mixture Rosetta sets the meat aside and turns to preparing the egusi seeds. 

            Egusi seeds look very similar to dried pumpkin seeds. Rosetta has purchased a 250g bag of them from the Afro-Caribbean grocery in Guelph and shows me how to get them ready to add to our stew. She rinses the seeds and removes any pieces of husk she finds floating in the rinse water then drains them and puts them into her blender. Adding just enough fresh water to cover the seeds, she blends the egusi into a paste. Now it’s time to begin preparing the remaining seafood ingredients: dried catfish and smoked prawns. I admit, it’s at this stage in the processes I’m starting to get a bit nervous. Having been raised in a rural-Canadian family with a general aversion to all things fishy I confess my appreciation for seafood is slim to none. Rosetta, unlike I, is well-versed in smoked seafood and begins to explain to me how prawns are smoked and prepared back home in Nigeria as she opens a package of them and pours them into a colander for rinsing. Rosetta briefly boils both the prawns and the smoked catfish in hot water to remove any sand that may have gotten into the fish while drying. After draining and rinsing the catfish and prawns we’re ready to start bringing the egusi soup ingredients together. 

            After placing a large saucepot filled with enough palm oil to coat the bottom of the pan on medium-high Rosetta adds one large diced onion, several large spoonfuls of ground hot pepper, salt to taste, 3 crumbled Knorr cubes and begins to slowly stirs in the egusi paste. Continually stirring the egusi so as not to burn it Rosetta waits for the egusi to begin to thicken. After about 10 minutes of stirring she adds in the prawns, fish and meat mixture until it is evenly coated by the thickened egusi. Finally, she adds several cups of chopped spinach, using it in lieu of smooth amaranth. Smooth amaranth is the preferred vegetable for this dish though it is difficult to find fresh smooth amaranth in groceries and tends to require a trip to Toronto. Spinach is often substituted in its place by most African descendents in Canada. The palm oil has turned the mixture a pale orange colour flecked with green bits of spinach. While traditionally served with garri (eba), a starchy side-dish made from cassava, Rosetta is preparing semolina wheatlets which are more easily available in the Greater Toronto Area. She boils a few cups of water in a small saucepan and adds equal measures of the wheatlets, stirring rapidly as the wheatlets quickly form a thick, sticky ball. Lunch is ready! As Rosetta and I sit down to our bowls of egusi soup (…perhaps more accurately called egusi stew) she shows me how to pinch off pieces of the cooked wheatlets, roll them into small balls and use them to soup up the egusi mixture. She sent me home that evening with a heaping share of stew and a warm ball of wheatlets.

            Several days later, inspired by the first Nigerian cooking lesson, I attempted my own variation of egusi stew. Having yet to conquer my personal distaste for seafood I browsed the internet for an egusi stew recipe sans fish. After finding a recipe[3] that called for ingredients I knew I could easily find I headed to my local grocery store. Unable to find egusi, I substituted in pumpkin seeds and prepared them as Rosetta had shown me. Improvising between the online recipe and Rosetta’s teachings I concocted my own egusi soup-inspired meal served on rice with fried plantains. If there are any lessons to be learned from my first foray into egusi soup preparation they are these:  
1.       Eating with your hands using wheatlet balls as a scoop is much more fun than using utensils.
2.       One habenero pepper adds a lot of kick, one that my Caucasian parents would have appreciated knowing about before they took large spoonfuls of my first egusi stew effort.
3.       In spite of my best efforts, I am still very much just a beginner Nigerian.     

Stacie Irwin - Undergraduate Research Assistant, ECVOntario 2011                 
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June 23, 2011

ECV production at the Holland Marsh

The production of culturally appropriate vegetables is possible in Ontario. Please enjoy the video below on the activities of Prof. Mary Ruth McDonald at the Muck Research Station:



ECVOntario, SEDRD, University of Guelph.
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June 20, 2011

Bringing Home Baby... Bok Choy

              I’ve seen it several times before. More often than not it is nestled nonchalantly among the other vegetables in my Chinese take-out food container or hidden under cubes of tofu in my Thai pho soup. And yet, while I can easily identify bok choy and enjoy eating it, I must admit that it is not a staple vegetable you would find in my own kitchen. In fact, it has been an item I’ve tended to pass by all together while at the grocery story. 
             Since joining the Ethno-Cultural Vegetable Ontario (ECV) research team as an Undergraduate Research Assistance I’ve started to notice bok choy everywhere! Thanks largely to the demand generated by Chinese Canadians, the largest and fastest growing population of newcomers to Canada, this leafy Brassica rapa subspecies is becoming increasingly accessible to the average Canadian consumer. Consequently, others have begun to take note of this oriental green. Bok choy has gained the attention of health enthusiasts as a lower calorie vegetable rich in beta-carotene and vitamins A, C and K. In fact, in 2009 the Centre for Science in the Public Interest named bok choy a nutritional ‘Superstar’ in its ranking of vegetables commonly consumed in North America.[1] Recognizing the demand for this nutritious, highly-demanded ethno-cultural vegetable, Canadian producers and retailers have begun to take steps towards making bok choy more readily and locally available.
            While not traditionally cultivated in North America, Asian immigration has helped to facilitate increased production of bok choy on Canadian soil. Canadians of Vietnamese, Korean and Chinese backgrounds have historically been the primary Canadian producers of oriental greens such as bok choy, though producers of non-Asian decent are slowly realizing the crop’s marketing opportunities.[2] With many cool season varieties of bok choy seed becoming increasingly available in Canada some Canadian vegetable producers, particularly smaller scale farms, have begun to include bok choy in their crop rotations as a method of season extension. Similarly, Canadian food retailers have caught on to the significant demand for Asian greens and have slowly begun to make these products available in ‘mainstream’ grocery stores.[3] Having noticed that bok choy is regularly available in my local grocery store I did something last week that I’ve never done… I decided to bring it home.
            Standing in front of the produce section I surveyed my options. Shanghai bok choy, pak choy, joi choi – which one should I pick? And what on earth do I do with it once I’ve bought it? These same questions often prevent us from reaching for unfamiliar produce when rushing through the grocery store. Yet, armed with a resolution to taste global and faith in the wondrous resource that is the internet, I set my mind to trying something new. I grabbed what I deemed to be the least intimidating member of my grocery’s oriental greens selection: baby bok choy. After all, how hard could it really be to find a use for such an unimposing veggie?! Wrapping the small white bulb and its dark green leaves in a bag, I headed resolutely to the check out.
              I’m pleased to report that my first baby bok choy purchase made an excellent addition to my stir-fry that evening. It's hard to find a down side to adding a vegetable to my diet that both increases my appreciation for new foods and improves my health. Quick to prepare and easy to incorporate into soups, salads and stir-fries -  I’m out of excuses as to why not to include bok choy in my basket on my next shopping trip!   

Stacie Irwin - Undergraduate Research Assistant, ECVOntario team 2011                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                       


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April 13, 2011

Acceptability of Ethno-Cultural Vegetables Increases.....






Food is an important component of culture. It is a symbol of unity, socialisation, and spirituality.  Even away from home, the nostalgia for ‘home food’ remains very strong; this has resulted in the continued transportation of ethno-cultural foods into Canada.  This is expected because with a diverse culture comes multiplicity in foods and food habits.  The diversity has not remained in the homes but ethnic dishes have joined the main stream food culture with a tremendous boost in familiarity, acceptance and consumption.  The recognition, consumption, and popularity of many of the Ethno-Cultural Vegetables (ECV) have continued to grow and many of these vegetables have been incorporated into the Canadian culture as the influx of immigrants continues to grow.

As more ECV are introduced into the Canadian market, the language spoken is broadened to incorporate them. Today every interested party knows what “bok choy” is, and it would be difficult to say the word is not Canadian. The explosion of immigrant populations coupled with a more health-conscious public and the increased consumer desire for more variety has continued to fuel the expansion of the demand for ECV. Stores have taken advantage of the diverse clientele by having a more robust selection of vegetables, which is seen in the assortment of vegetables sold, to meet the ever increasing clientele diversity. 

For example, Chinese stores sell Chinese vegetables but also have some South Asian vegetables and traditional vegetables.  Direct observation of the clientele base of these ethnic stores shows the beauty of diversity clearly represented as all ethnicities are well represented.  This trend has not remained imminent among the new comers but spread out across even other Canadians. A close look at Chinese stores reveals that a significant percentage of the clientele is actually non-Chinese.  The same is observed in the main stream stores where ECV have increasingly found their way onto the food shelves. 

The growth and diversity of ECV in Canadian culture is also reflected in the wealth of cuisines all with authentic styles and unique tastes and peculiarity shaped by the ingredients available.  The Canadian cuisine is shifting from the more familiar traditional dishes of German, Greek, French, and Scandinavian to a more embracing wider variety of spicy foods, sweet and sour dishes.  People are trying out different foods in their homes as more mixed populations are seen shopping in ECV stores. The culinary circles have not been left behind- walk into any bistro in Toronto and you’ll witness the amalgamation for yourself as we’ve gone ‘exotic vegetable crazy’. The Chefs have done little to disappoint as they fire up grills and woks and create wonderful dishes with ECV just to calm our appetite for these highly healthy and tasty vegetables.

There are also changes in the demographic trends that indicate an adaptability pattern among the clientele.  The ECV market is composed of the young generation eagerly venturing into the new world of ECV and the older ones trying to discover the secret of health embedded in these newly popular vegetables. 

However, the issue of quality vegetables remains a stumbling block as many of these vegetables still have to be transported across thousands of miles into Canada.  This affects their quality and lowers the value obtained by the consumers.  There is good news for ECV lovers, many of the ECV vegetables are highly adaptable to the Canadian climate especially those with short growing periods such as the cabbage family, okra and eggplants.  These can be fast grown or even planted in small gardens in backyards. Many are highly nutritious when eaten raw, fresh or steamed. 

Let us promote our locally grown vegetables as we embrace the benefits of diversity. Next time you are in a supermarket please remember to Eat Local, Taste Global.


Christine Kajumba, MSc Candidate
ECVOntario
SEDRD, University of Guelph


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April 6, 2011

Why farmers should consider ethno-cultural vegetables?

In 2003, the Small Farm Institute at the University of Maryland Eastern Shore in US decided to start researching ethnic and speciality produce. The question that led to this research was ‘Will mid-Atlantic farms survive recent changes in agricultural and population patterns?’  What was happening in the Mid-Atlantic region that was of such great concern? Farms and farm land were slowly disappearing, tobacco production, which was at one point one of the largest productions, was decreasing but agricultural cash sales have increased. These trends along with a fast growing ethnic population, have led the researchers at the Small Farms Institute to believe that ethno-cultural vegetables create a great opportunity for farmers in the Mid-Atlantic region. The Small Farm Institute argues that farmers have to adapt to the changes taking place in the region and take advantage of the ethnic food market if they want to stay in production.

Does the situation in Mid-Atlantic region sound familiar? Similar trends are taking place in Ontario. Farms and farm land are slowly disappearing due to urban or suburban developments and many farmers are forced to diversify their productions. The GTA also has a very large ethnic population. Toronto alone is home to about 1.5 million immigrants, which is about half the city’s population. It is also common knowledge that the average age of a farmer in Ontario in about 54 years. The increasing age of the average farmer in Ontario poses many concerns. Who will be the next farming generation?

The ethno-cultural vegetables (ECV) market seems to provide some light onto the dire situation. The production of ECV can help non-conventional and ethnic populations enter the agricultural sector. Likewise, the ECV market can help existing farmers remain in production. This will keep the farmers and farm land in agricultural production. ECV can also help bridge the cultural gap between farmers, ethnic market operators and consumers. Many discussions have taken place around connecting producers to consumers and helping develop a more direct and personal relationship between the two parties. It is exactly this personal relationship that is missing in the conventional food market and why many people choose to eat local. In order to reach ethnic groups, which play a prevalent and significant role in many communities in Ontario, we can start with producing and promoting vegetables that are common to their cultures and food habits.



There is a general impression that cultural food habits are one of the last traditions people change or loose when migrating to a new country or region. If we want the majority of people within the GTA to eat local, we have to start producing global food locally.

For more information about the Small Farm Institute Reports, please go to:


Monika Korzun
PhD Candidate
Rural Studies
University of Guelph
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March 29, 2011

Insights from UofG Profs.

The Health Benefits of eating locally grown Ethno-Cultural Vegetables

Dr. Gopi Paliyath, a professor in the department of plant agriculture at the University of Guelph, with research interests on issues such as post-harvest handling of fruits and vegetables was interviewed recently.  Interviewing him reveals his strong position on the consumption of locally produced vegetables. He says that consuming locally grown vegetables does not only lessen the effects of global warming but could also have positive effects on the body. Eating a diet rich in vegetables reduces chances of getting any of the lifespan reducing diseases such as cancers and other diseases derived from our noxious lifestyles.

It can be difficult to obtain locally produced vegetables of high quality because crop production is largely a prisoner to the winter months in Canada. However, even in non-winter months we still find a good sum of vegetables that are imported. Paliyath says that those vegetables that have traveled long distances are lower in quality. A large percentage of these vegetables are Ethno-Cultural Vegetables (ECVs) that can be grown locally. Often these ECVs experience the highest degradation in terms of quality based on distance covered. The fall in quality of the ECV transforms what was a naturally good vegetable into something nutritionally and also tastefully less desirable consequently reducing the curative benefits of eating vegetables.

Parts of the interview of Prof. Paliyath are presented in the video below




Food Hubs and Ethno Cultural Vegetables

Professor Karen Landman teaches at the school of Environmental Design and Rural Development. She is interested in local food systems both in rural and urban spheres. More recently her research has taken her into the realm of Community Food Hubs. She says that food hubs are important and can foster community relations and ties. A common theme in culture is often food, and although the cuisine may change with every culture, crop varieties are often similar. The activities within Food Hubs create positive social externalities that are difficult to measure monetarily, where friendships, life skills and even nutrition are propagated to members of a Community at Food Hubs.



She speaks to highlight the benefits of Community Food Hubs in the Greater Toronto Area as rays of hope that are giving way to an array of social benefits echoing the cosmopolitan nature of Toronto. Ethno-cultural vegetables are taking centre stage in this drama helping people from different cultures to understand and respect each others cultures.

Steven Kangethe

ECVOntario



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March 15, 2011

Ethnic Food Market increasing in the US



A new survey developed by a Chicago based market research firm Mintel, claims the US population is increasingly seeking ethnic food. They counted the number of novel food items launched over the past few years in the US and sorted them under various ‘ethnic’ cuisine categories. Based on this data, the most popular cuisines are those of Italian, Mexican and Asian origin. These cuisines have been around for very long and have to some extent, been ‘Americanized’ and mainstreamed and so it is difficult to classify a bowl of pasta with tomato sauce or a taco as ethnic. However, the Mintel report claims that less common cuisines, such as Caribbean, Japanese and Thai foods are rapidly increasing in popularity. As David Lockwoon, a senior analyst at Mintel claims “Thai, Caribbean and Japanese foods are seeing healthy growth, and consumers seem to be getting more comfortable with a wide variety of ethnic flavours.” According to the report, from 2009 to 2010, there has been a 230 percent increase in new ‘Japanese’ food items. ‘Caribbean’ food items increased about 150 percent and ‘Thai’ product launches increased by 68 percent.


The study suggests it is the broad variety of outlets that consumers have to ethnic food that contributes to the large increase of consumer interest in ethnic food. Twenty six percent of people surveyed claim their interest grew in ethnic food after being exposed to it via a popular media outlet, such as television, newspapers or magazines. The second most common response, with 25 percent, was that the diverse community in which they live is what introduced them to ethnic foods. Lockwood states, “Consumers are becoming more interested in trying out complicated ethnic dished at home that would usually be prepared by a chef in a restaurant.” The ECVOntario research study, including this article, creates an outlet for people in Ontario to learn more about the social, political and economical aspects of ethno-cultural vegetables. This will hopefully reduce the fear of introducing ethno-cultural vegetables into the local market and diminish myths that surround ‘ethnic’ food in Canada.

Since more and more people are interested in trying to cook ethnic food at home, they will inescapably be introduced to ethno-cultural vegetables. Large grocery stores currently carry very little ethno-cultural vegetables and if they do, they are of very poor quality. Studies like this confirm that people are becoming more interested in food and open to learning about various types of cultures via food. This demand and interest needs to be corresponded to and incorporated into local production. Many consumers will appreciate fresh and local compared to imported okra, bitter melon and callaloo.






Monika Korzun ( PhD Candidate)
Rural Studies
University of Guelph
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