March 4, 2018

Ethnocultural Food: A Nudge to Integration


The fundamental role of food is to provide us with the nutrition to keep us alive, however, it is so much more than that to me. It connects me to my heritage and roots. It defines my identity, keeps me associated with my ancestors, influences how I interact with my ethnic community and people from other cultures. It gives me a sense of ownership and pride. This brief review of my personal experience explains why.

As a son of two Somali parents, born and bred in Kenya, food was always a cornerstone in my family and community. In an ordinary day, we would have three main meals and one snack (usually, in the afternoons, between lunch and supper, to be specific). A typical breakfast consisted of three to five pieces of Canjeero (Laxoox) – a fermented pan bread that resembles, but is thinner, than a pancake. This is an all time Somali classic, served in different ways. It is sprinkled with some sugar and drizzled with a little sesame oil or melted ghee and then mashed with black tea; or with goat or camel stew; with tender liver; or with Muqmad (Oodkac) – a deep-fried tiny pieces of jerky-style camel meat cubes. Alternatively, Malawax, crepe-like sweeter, thinner, and oleaginous version, could be served in the place of Canjeero (Laxoox).

Anjeera (Canjeera) served with goat stew and a cup of black tea.


Lunch, commonly, would be a rice cooked with cubes of goat or camel meat, some vegetables, tons of spices and served with banana, fresh slices of lime as well as chili chutney, adding contrasting flavours. On some occasions, Italian pasta could be prepared and served with a spice enhanced camel (goat) stew. A combination of the two dishes (rice and pasta) form unique dish popularly known as Fatareeshin.

Sabaayad (Chapati) – a crispier, East-African version of naan-bread, Muufo -a corn flatbread, or Soor (Ugali as Kenyans would call it) -corn grits - all served with goat/camel stew and banana would also make a great lunch. (The Sabaayad and Muufo could also be served as breakfast). Cambuulo – a mix of corn or rice and azuki beans drizzled with sugar and sesame oil – the popular dish for supper.
Snacks such as Samosas and Mandazi along with sugar-sweetened, black tea spiced with herbs and /or milk is the most common Asaryo – the late afternoon snack session.

Chapati (Sabayaad) served with goat stew. 


On Festive events such as weddings and Eid celebration, Halwa – (Confection-like) and Buskut Somali (Cookies), both very sweet, are the main snacks of the day.
Interestingly, due to the pastoral nature of the Somali community, the dishes contain a lot of meat and fewer vegetables. Also, banana is the most consumed fruit and is usually a part of most meals.

 Food adventures and challenges

Towards the end of the summer of 2016, I waved goodbye to my family and took a fourteen-hour long flight to Canada, I was not only feeling mentally prepared for the stressful new challenges but was also confident enough that I would overcome them, settle in like a duck to water and as the plane touched down at Pearson International Airport, I was happy as a lark, looking forward to getting to my new residence, meeting with new friends, and immersing myself in a new culture.

I eventually reached Guelph, my final destination where I will spend the next four years and beyond if possible. The atmosphere was great, it’s still summer and I wasn’t worried about the harsh weather, as it would take another four months before the winter season starts. The people were warm, ever-smiling and helpful. It felt like I was in Disney, a fantasy world.

Nonetheless, that enthusiasm only lasted until I headed to one of the campus cafeterias with the hope of grabbing something to eat. The menu seemed to be completely different and confusing. I couldn’t find any of dishes I was familiar with. Pork, cooked in different styles and with different names was abundantly available, but because of my Islamic beliefs, trying it was off the table. Apart from few items, most of the other meat dishes were not Halal (meat prepared according to Islamic dietary law), or contained mushrooms (Barkin Waraabe, as we would call it in the Somali language), a fungus I regarded as wild, poisonous weed and that I never had the guts to eat them, at least for that day and the subsequent weeks.

The few Halal options were not tasting good either and I had a feeling that they were contaminated with pork. “Is this chicken Halal?” I would always ask and when the server responded in a polite manner “Yes please”, I had my follow up question, “Are you sure?” I was insecure, over-suspicious and fearful.

Food seemed to be pricey and I never understood why four pieces of chicken fingers would cost eight bucks when that same amount of money would feed a family of three people in Kenya, or why people consumed so much pork. I had a legitimate point on the latter though, as I recently learned that according to a survey conducted by Maple Leaf Foods Inc., when presented with the options of bacon and sex, 43% of Canadians say they’d opt for the bacon. It was a real nightmare.

I was however very fortunate to have had very supportive, fantastic new friends who were always ready to take me out and show me the local restaurants, making sure I had my meals every day. They help me integrate and without them, I believe I wouldn’t have made it this far. But despite all their efforts, it was an uphill for me to develop a taste for most of the food. I awkwardly hated almost everything on the menu.

As days turned into weeks, and weeks turned into months, I slowly adjusted to the system and the frustrations vanished little by little. I started going out alone, appreciating and developing a taste for at least some of the food. I realized that because of the multicultural nature of this country, there were plenty of eatery options for everyone including me.

When all the anxiety were gone and was developing a sense of belonging, I began a mission to experience, learn and discover the lots of different foods across cultures while clutching mine. At first, I hesitated, as it sounded weird and crazy to me, but something inside me was telling me to go for it. So I sketched a new diet routine, ventured away from the meals I already knew, and to new ones. Some of the cuisines like the sushi and teriyaki were exotic and first-timers to my diet. They were however breathtaking.


Nevertheless, in the mid of my journey, I found out a hidden gem in the northern end of Guelph, an Ethiopian restaurant that serves Injera – a traditional Ethiopian-Eriterian dish that resembles the Somali Laxoox (fermented pancake). This dish reconnected me to my roots, it reminded me of the blessing hands of my mom, and from my first visit, I knew that it would be a special and sacred place to me.

How can I wind up this piece without mentioning my one week as a vegan? First, I have to confess that, before I moved to Canada, I honestly never knew that there were people who abstained from eating animal products. When one of my friends told me that they don't, I thought that they lost their minds, however, after browsing the topic through the internet, I found out what they meant. Believing that I will never know until I try, I went for it. It was the first time that I survived two consecutive days without meat in my diet. It was challenging but ultimately was a great experience.

In short, my journey with food is a real adventure. All the cuisines I have tried so far were apparently inspiring, each with unique flavours and special aromas, with many similarities at the same time, but none, other than Somali cuisine in GTA came with banana in the package, so I had to always take my banana with me because I have a serious love affair with it, similar to what Canadians have with bacon.


Cambuulo ( a mixture of corn and adzuki beans)


Luqman Osman, Undergraduate Research Assistant, ECVOntario, University of Guelph.

18 comments:

  1. This is an amazing piece with similar experience.it is so informative, detailed and extremely intriguing.I faced the similar experiences as it was also my first time away from my family that long and i had to get use to the transition.I feel like in any circumstance or situation one faces, there is also an opportunity.It was this opportunity that i used to meet more people, try new foods and cultures, and add to my knowledge. Thanks luqman for this again, amazing blog!!!

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  2. Great job Luqman. It was really well articulated. It seems to me that commerce, migration and inter-border/inter-cultural integration / relations have played fundamental roles in the global ethnocultural food landscape, especially the Swahili-related cuisines. When I visit, I hope we will both enjoy eating 'Urojo', the spicy 'Zanzibari Mix'!

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